Saturday, December 5, 2009

The dark side of Dubai by Johann Hari on Tuesday, 7 April 2009

DUBAI....................Sodom & Gomorrah of our times !

"This is the most terrible place! I hate it! I was here for months before I realised – everything in Dubai is fake. Everything you see. The trees are fake, the workers' contracts are fake, the islands are fake, the smiles are fake – even the water is fake!"

The dark side of Dubai by Johann Hari on Tuesday, 7 April 2009




Dubai was meant to be a Middle-Eastern Shangri-La, a glittering monument to Arab enterprise and western capitalism. But as hard times arrive in the city state that rose from the desert sands, an uglier story is emerging.

The wide, smiling face of Sheikh Mohammed – the absolute ruler of Dubai – beams down on his creation. His image is displayed on every other building, sandwiched between the more familiar corporate rictuses of Ronald McDonald and Colonel Sanders. This man has sold Dubai to the world as the city of One Thousand and One Arabian Lights, a Shangri-La in the Middle East insulated from the dust-storms blasting across the region. He dominates the Manhattan-manqué skyline, beaming out from row after row of glass pyramids and hotels smelted into the shape of piles of golden coins. And there he stands on the tallest building in the world – a skinny spike, jabbing farther into the sky than any other human construction in history.
But something has flickered in Sheikh Mohammed's smile. The ubiquitous cranes have paused on the skyline, as if stuck in time. There are countless buildings half-finished, seemingly abandoned. In the swankiest new constructions – like the vast Atlantis hotel, a giant pink castle built in 1,000 days for $1.5bn on its own artificial island – where rainwater is leaking from the ceilings and the tiles are falling off the roof. This Neverland was built on the Never-Never – and now the cracks are beginning to show. Suddenly it looks less like Manhattan in the sun than Iceland in the desert.
Once the manic burst of building has stopped and the whirlwind has slowed, the secrets of Dubai are slowly seeping out. This is a city built from nothing in just a few wild decades on credit and ecocide, suppression and slavery. Dubai is a living metal metaphor for the neo-liberal globalised world that may be crashing – at last – into history.


I. An Adult Disneyland

Karen Andrews can't speak. Every time she starts to tell her story, she puts her head down and crumples. She is slim and angular and has the faded radiance of the once-rich, even though her clothes are as creased as her forehead. I find her in the car park of one of Dubai's finest international hotels, where she is living, in her Range Rover. She has been sleeping here for months, thanks to the kindness of the Bangladeshi car park attendants who don't have the heart to move her on. This is not where she thought her Dubai dream would end.


Her story comes out in stutters, over four hours. At times, her old voice – witty and warm – breaks through. Karen came here from Canada when her husband was offered a job in the senior division of a famous multinational. "When he said Dubai, I said – if you want me to wear black and quit booze, baby, you've got the wrong girl. But he asked me to give it a chance. And I loved him."

All her worries melted when she touched down in Dubai in 2005. "It was an adult Disneyland, where Sheikh Mohammed is the mouse," she says. "Life was fantastic. You had these amazing big apartments, you had a whole army of your own staff, you pay no taxes at all. It seemed like everyone was a CEO. We were partying the whole time."

Her husband, Daniel, bought two properties. "We were drunk on Dubai," she says. But for the first time in his life, he was beginning to mismanage their finances. "We're not talking huge sums, but he was getting confused. It was so unlike Daniel, I was surprised. We got into a little bit of debt." After a year, she found out why: Daniel was diagnosed with a brain tumour.

One doctor told him he had a year to live; another said it was benign and he'd be okay. But the debts were growing. "Before I came here, I didn't know anything about Dubai law. I assumed if all these big companies come here, it must be pretty like Canada's or any other liberal democracy's," she says. Nobody told her there is no concept of bankruptcy. If you get into debt and you can't pay, you go to prison.

"When we realised that, I sat Daniel down and told him: listen, we need to get out of here. He knew he was guaranteed a pay-off when he resigned, so we said – right, let's take the pay-off, clear the debt, and go." So Daniel resigned – but he was given a lower pay-off than his contract suggested. The debt remained. As soon as you quit your job in Dubai, your employer has to inform your bank. If you have any outstanding debts that aren't covered by your savings, then all your accounts are frozen, and you are forbidden to leave the country.

"Suddenly our cards stopped working. We had nothing. We were thrown out of our apartment." Karen can't speak about what happened next for a long time; she is shaking.

Daniel was arrested and taken away on the day of their eviction. It was six days before she could talk to him. "He told me he was put in a cell with another debtor, a Sri Lankan guy who was only 27, who said he couldn't face the shame to his family. Daniel woke up and the boy had swallowed razor-blades. He banged for help, but nobody came, and the boy died in front of him."

Karen managed to beg from her friends for a few weeks, "but it was so humiliating. I've never lived like this. I worked in the fashion industry. I had my own shops. I've never..." She peters out.

Daniel was sentenced to six months' imprisonment at a trial he couldn't understand. It was in Arabic, and there was no translation. "Now I'm here illegally, too," Karen says I've got no money, nothing. I have to last nine months until he's out, somehow." Looking away, almost paralysed with embarrassment, she asks if I could buy her a meal.

She is not alone. All over the city, there are maxed-out expats sleeping secretly in the sand-
dunes or the airport or in their cars.
"The thing you have to understand about Dubai is – nothing is what it seems," Karen says at last. "Nothing. This isn't a city, it's a con-job. They lure you in telling you it's one thing – a modern kind of place – but beneath the surface it's a medieval dictatorship."

II. Tumbleweed

Thirty years ago, almost all of contemporary Dubai was desert, inhabited only by cactuses and tumbleweed and scorpions. But downtown there are traces of the town that once was, buried amidst the metal and glass. In the dusty fort of the Dubai Museum, a sanitised version of this story is told.

In the mid-18th century, a small village was built here, in the lower Persian Gulf, where people would dive for pearls off the coast. It soon began to accumulate a cosmopolitan population washing up from Persia, the Indian subcontinent, and other Arab countries, all hoping to make their fortune. They named it after a local locust, the daba, who consumed everything before it. The town was soon seized by the gunships of the British Empire, who held it by the throat as late as 1971. As they scuttled away, Dubai decided to ally with the six surrounding states and make up the United Arab Emirates (UAE).

The British quit, exhausted, just as oil was being discovered, and the sheikhs who suddenly found themselves in charge faced a remarkable dilemma. They were largely illiterate nomads who spent their lives driving camels through the desert – yet now they had a vast pot of gold. What should they do with it?

Dubai only had a dribble of oil compared to neighbouring Abu Dhabi – so Sheikh Maktoum decided to use the revenues to build something that would last. Israel used to boast it made the desert bloom; Sheikh Maktoum resolved to make the desert boom. He would build a city to be a centre of tourism and financial services, sucking up cash and talent from across the globe. He invited the world to come tax-free – and they came in their millions, swamping the local population, who now make up just 5 per cent of Dubai. A city seemed to fall from the sky in just three decades, whole and complete and swelling. They fast-forwarded from the 18th century to the 21st in a single generation.

If you take the Big Bus Tour of Dubai – the passport to a pre-processed experience of every major city on earth – you are fed the propaganda-vision of how this happened. "Dubai's motto is 'Open doors, open minds'," the tour guide tells you in clipped tones, before depositing you at the souks to buy camel tea-cosies. "Here you are free. To purchase fabrics," he adds. As you pass each new monumental building, he tells you: "The World Trade Centre was built by His Highness..."

But this is a lie. The sheikh did not build this city. It was built by slaves. They are building it now.

III. Hidden in plain view

There are three different Dubais, all swirling around each other. There are the expats, like Karen; there are the Emiratis, headed by Sheikh Mohammed; and then there is the foreign underclass who built the city, and are trapped here. They are hidden in plain view. You see them everywhere, in dirt-caked blue uniforms, being shouted at by their superiors, like a chain gang – but you are trained not to look. It is like a mantra: the Sheikh built the city. The Sheikh built the city. Workers? What workers?

Every evening, the hundreds of thousands of young men who build Dubai are bussed from their sites to a vast concrete wasteland an hour out of town, where they are quarantined away. Until a few years ago they were shuttled back and forth on cattle trucks, but the expats complained this was unsightly, so now they are shunted on small metal buses that function like greenhouses in the desert heat. They sweat like sponges being slowly wrung out.

Sonapur is a rubble-strewn patchwork of miles and miles of identical concrete buildings. Some 300,000 men live piled up here, in a place whose name in Hindi means "City of Gold". In the first camp I stop at – riven with the smell of sewage and sweat – the men huddle around, eager to tell someone, anyone, what is happening to them.

Sahinal Monir, a slim 24-year-old from the deltas of Bangladesh. "To get you here, they tell you Dubai is heaven. Then you get here and realise it is hell," he says. Four years ago, an employment agent arrived in Sahinal's village in Southern Bangladesh. He told the men of the village that there was a place where they could earn 40,000 takka a month (£400) just for working nine-to-five on construction projects. It was a place where they would be given great accommodation, great food, and treated well. All they had to do was pay an up-front fee of 220,000 takka (£2,300) for the work visa – a fee they'd pay off in the first six months, easy. So Sahinal sold his family land, and took out a loan from the local lender, to head to this paradise.
As soon as he arrived at Dubai airport, his passport was taken from him by his construction company. He has not seen it since. He was told brusquely that from now on he would be working 14-hour days in the desert heat – where western tourists are advised not to stay outside for even five minutes in summer, when it hits 55 degrees – for 500 dirhams a month (£90), less than a quarter of the wage he was promised. If you don't like it, the company told him, go home. "But how can I go home? You have my passport, and I have no money for the ticket," he said. "Well, then you'd better get to work," they replied.

Sahinal was in a panic. His family back home – his son, daughter, wife and parents – were waiting for money, excited that their boy had finally made it. But he was going to have to work for more than two years just to pay for the cost of getting here – and all to earn less than he did in Bangladesh.
He shows me his room. It is a tiny, poky, concrete cell with triple-decker bunk-beds, where he lives with 11 other men. All his belongings are piled onto his bunk: three shirts, a spare pair of trousers, and a cellphone. The room stinks, because the lavatories in the corner of the camp – holes in the ground – are backed up with excrement and clouds of black flies. There is no air conditioning or fans, so the heat is "unbearable. You cannot sleep. All you do is sweat and scratch all night." At the height of summer, people sleep on the floor, on the roof, anywhere where they can pray for a moment of breeze.
The water delivered to the camp in huge white containers isn't properly desalinated: it tastes of salt. "It makes us sick, but we have nothing else to drink," he says.
The work is "the worst in the world," he says. "You have to carry 50kg bricks and blocks of cement in the worst heat imaginable ... This heat – it is like nothing else. You sweat so much you can't pee, not for days or weeks. It's like all the liquid comes out through your skin and you stink. You become dizzy and sick but you aren't allowed to stop, except for an hour in the afternoon. You know if you drop anything or slip, you could die. If you take time off sick, your wages are docked, and you are trapped here even longer."

He is currently working on the 67th floor of a shiny new tower, where he builds upwards, into the sky, into the heat. He doesn't know its name. In his four years here, he has never seen the Dubai of tourist-fame, except as he constructs it floor-by-floor.

Is he angry? He is quiet for a long time. "Here, nobody shows their anger. You can't. You get put in jail for a long time, then deported." Last year, some workers went on strike after they were not given their wages for four months. The Dubai police surrounded their camps with razor-wire and water-cannons and blasted them out and back to work.

The "ringleaders" were imprisoned. I try a different question: does Sohinal regret coming? All the men look down, awkwardly. "How can we think about that? We are trapped. If we start to think about regrets..." He lets the sentence trail off. Eventually, another worker breaks the silence by adding: "I miss my country, my family and my land. We can grow food in Bangladesh. Here, nothing grows. Just oil and buildings."

Since the recession hit, they say, the electricity has been cut off in dozens of the camps, and the men have not been paid for months. Their companies have disappeared with their passports and their pay. "We have been robbed of everything. Even if somehow we get back to Bangladesh, the loan sharks will demand we repay our loans immediately, and when we can't, we'll be sent to prison."

This is all supposed to be illegal. Employers are meant to pay on time, never take your passport, give you breaks in the heat – but I met nobody who said it happens. Not one. These men are conned into coming and trapped into staying, with the complicity of the Dubai authorities.
Sahinal could well die out here. A British man who used to work on construction projects told me: "There's a huge number of suicides in the camps and on the construction sites, but they're not reported. They're described as 'accidents'." Even then, their families aren't free: they simply inherit the debts. A Human Rights Watch study found there is a "cover-up of the true extent" of deaths from heat exhaustion, overwork and suicide, but the Indian consulate registered 971 deaths of their nationals in 2005 alone. After this figure was leaked, the consulates were told to stop counting.

At night, in the dusk, I sit in the camp with Sohinal and his friends as they scrape together what they have left to buy a cheap bottle of spirits. They down it in one ferocious gulp. "It helps you to feel numb", Sohinal says through a stinging throat. In the distance, the glistening Dubai skyline he built stands, oblivious.

IV. Mauled by the mall

I find myself stumbling in a daze from the camps into the sprawling marble malls that seem to stand on every street in Dubai. It is so hot there is no point building pavements; people gather in these cathedrals of consumerism to bask in the air conditioning. So within a ten minute taxi-ride, I have left Sohinal and I am standing in the middle of Harvey Nichols, being shown a £20,000 taffeta dress by a bored salesgirl. "As you can see, it is cut on the bias..." she says, and I stop writing.

Time doesn't seem to pass in the malls. Days blur with the same electric light, the same shined floors, the same brands I know from home. Here, Dubai is reduced to its component sounds: do-buy. In the most expensive malls I am almost alone, the shops empty and echoing. On the record, everybody tells me business is going fine. Off the record, they look panicky. There is a hat exhibition ahead of the Dubai races, selling elaborate headgear for £1,000 a pop. "Last year, we were packed. Now look," a hat designer tells me. She swoops her arm over a vacant space.
I approach a blonde 17-year-old Dutch girl wandering around in hotpants, oblivious to the swarms of men gaping at her. "I love it here!" she says. "The heat, the malls, the beach!" Does it ever bother you that it's a slave society? She puts her head down, just as Sohinal did. "I try not to see," she says. Even at 17, she has learned not to look, and not to ask; that, she senses, is a transgression too far.

Between the malls, there is nothing but the connecting tissue of asphalt. Every road has at least four lanes; Dubai feels like a motorway punctuated by shopping centres. You only walk anywhere if you are suicidal. The residents of Dubai flit from mall to mall by car or taxis.
How does it feel if this is your country, filled with foreigners? Unlike the expats and the slave class, I can't just approach the native Emiratis to ask questions when I see them wandering around – the men in cool white robes, the women in sweltering black. If you try, the women blank you, and the men look affronted, and tell you brusquely that Dubai is "fine". So I browse through the Emirati blog-scene and found some typical-sounding young Emiratis. We meet – where else? – in the mall.

Ahmed al-Atar is a handsome 23-year-old with a neat, trimmed beard, tailored white robes, and rectangular wire-glasses. He speaks perfect American-English, and quickly shows that he knows London, Los Angeles and Paris better than most westerners. Sitting back in his chair in an identikit Starbucks, he announces: "This is the best place in the world to be young! The government pays for your education up to PhD level. You get given a free house when you get married. You get free healthcare, and if it's not good enough here, they pay for you to go abroad. You don't even have to pay for your phone calls. Almost everyone has a maid, a nanny, and a driver. And we never pay any taxes. Don't you wish you were Emirati?"

I try to raise potential objections to this Panglossian summary, but he leans forward and says: "Look – my grandfather woke up every day and he would have to fight to get to the well first to get water. When the wells ran dry, they had to have water delivered by camel. They were always hungry and thirsty and desperate for jobs. He limped all his life, because he there was no medical treatment available when he broke his leg. Now look at us!"

For Emiratis, this is a Santa Claus state, handing out goodies while it makes its money elsewhere: through renting out land to foreigners, soft taxes on them like business and airport charges, and the remaining dribble of oil. Most Emiratis, like Ahmed, work for the government, so they're cushioned from the credit crunch. "I haven't felt any effect at all, and nor have my friends," he says. "Your employment is secure. You will only be fired if you do something incredibly bad." The laws are currently being tightened, to make it even more impossible to sack an Emirati.

Sure, the flooding-in of expats can sometimes be "an eyesore", Ahmed says. "But we see the expats as the price we had to pay for this development. How else could we do it? Nobody wants to go back to the days of the desert, the days before everyone came. We went from being like an African country to having an average income per head of $120,000 a year. And we're supposed to complain?"

He says the lack of political freedom is fine by him. "You'll find it very hard to find an Emirati who doesn't support Sheikh Mohammed." Because they're scared? "No, because we really all support him. He's a great leader. Just look!" He smiles and says: "I'm sure my life is very much like yours. We hang out, have a coffee, go to the movies. You'll be in a Pizza Hut or Nando's in London, and at the same time I'll be in one in Dubai," he says, ordering another latte.

But do all young Emiratis see it this way? Can it really be so sunny in the political sands? In the sleek Emirates Tower Hotel, I meet Sultan al-Qassemi. He's a 31-year-old Emirati columnist for the Dubai press and private art collector, with a reputation for being a contrarian liberal, advocating gradual reform. He is wearing Western clothes – blue jeans and a Ralph Lauren shirt – and speaks incredibly fast, turning himself into a manic whirr of arguments.

"People here are turning into lazy, overweight babies!" he exclaims. "The nanny state has gone too far. We don't do anything for ourselves! Why don't any of us work for the private sector? Why can't a mother and father look after their own child?" And yet, when I try to bring up the system of slavery that built Dubai, he looks angry. "People should give us credit," he insists. "We are the most tolerant people in the world. Dubai is the only truly international city in the world. Everyone who comes here is treated with respect."

I pause, and think of the vast camps in Sonapur, just a few miles away. Does he even know they exist? He looks irritated. "You know, if there are 30 or 40 cases [of worker abuse] a year, that sounds like a lot but when you think about how many people are here..." Thirty or 40? This abuse is endemic to the system, I say. We're talking about hundreds of thousands.

Sultan is furious. He splutters: "You don't think Mexicans are treated badly in New York City? And how long did it take Britain to treat people well? I could come to London and write about the homeless people on Oxford Street and make your city sound like a terrible place, too! The workers here can leave any time they want! Any Indian can leave, any Asian can leave!"

But they can't, I point out. Their passports are taken away, and their wages are withheld. "Well, I feel bad if that happens, and anybody who does that should be punished. But their embassies should help them." They try. But why do you forbid the workers – with force – from going on strike against lousy employers? "Thank God we don't allow that!" he exclaims. "Strikes are in-convenient! They go on the street – we're not having that. We won't be like France. Imagine a country where they the workers can just stop whenever they want!" So what should the workers do when they are cheated and lied to? "Quit. Leave the country."

I sigh. Sultan is seething now. "People in the West are always complaining about us," he says. Suddenly, he adopts a mock-whiny voice and says, in imitation of these disgusting critics: "Why don't you treat animals better? Why don't you have better shampoo advertising? Why don't you treat labourers better?" It's a revealing order: animals, shampoo, then workers. He becomes more heated, shifting in his seat, jabbing his finger at me. "I gave workers who worked for me safety goggles and special boots, and they didn't want to wear them! It slows them down!"
And then he smiles, coming up with what he sees as his killer argument. "When I see Western journalists criticise us – don't you realise you're shooting yourself in the foot? The Middle East will be far more dangerous if Dubai fails. Our export isn't oil, it's hope. Poor Egyptians or Libyans or Iranians grow up saying – I want to go to Dubai. We're very important to the region. We are showing how to be a modern Muslim country. We don't have any fundamentalists here.

Europeans shouldn't gloat at our demise. You should be very worried.... Do you know what will happen if this model fails? Dubai will go down the Iranian path, the Islamist path."
Sultan sits back. My arguments have clearly disturbed him; he says in a softer, conciliatory tone, almost pleading: "Listen. My mother used to go to the well and get a bucket of water every morning. On her wedding day, she was given an orange as a gift because she had never eaten one. Two of my brothers died when they were babies because the healthcare system hadn't developed yet. Don't judge us." He says it again, his eyes filled with intensity: "Don't judge us."

V. The Dunkin' Donuts Dissidents

But there is another face to the Emirati minority – a small huddle of dissidents, trying to shake the Sheikhs out of abusive laws. Next to a Virgin Megastore and a Dunkin' Donuts, with James Blunt's "You're Beautiful" blaring behind me, I meet the Dubai dictatorship's Public Enemy Number One. By way of introduction, Mohammed al-Mansoori says from within his white robes and sinewy face: "Westerners come her and see the malls and the tall buildings and they think that means we are free. But these businesses, these buildings – who are they for? This is a dictatorship. The royal family think they own the country, and the people are their servants. There is no freedom here."

We snuffle out the only Arabic restaurant in this mall, and he says everything you are banned – under threat of prison – from saying in Dubai. Mohammed tells me he was born in Dubai to a fisherman father who taught him one enduring lesson: Never follow the herd. Think for yourself. In the sudden surge of development, Mohammed trained as a lawyer. By the Noughties, he had climbed to the head of the Jurists' Association, an organisation set up to press for Dubai's laws to be consistent with international human rights legislation.

And then – suddenly – Mohammed thwacked into the limits of Sheikh Mohammed's tolerance. Horrified by the "system of slavery" his country was being built on, he spoke out to Human Rights Watch and the BBC. "So I was hauled in by the secret police and told: shut up, or you will lose you job, and your children will be unemployable," he says. "But how could I be silent?"
He was stripped of his lawyer's licence and his passport – becoming yet another person imprisoned in this country. "I have been blacklisted and so have my children. The newspapers are not allowed to write about me."

Why is the state so keen to defend this system of slavery? He offers a prosaic explanation. "Most companies are owned by the government, so they oppose human rights laws because it will reduce their profit margins. It's in their interests that the workers are slaves."

Last time there was a depression, there was a starbust of democracy in Dubai, seized by force from the sheikhs. In the 1930s, the city's merchants banded together against Sheikh Said bin Maktum al-Maktum – the absolute ruler of his day – and insisted they be given control over the state finances. It lasted only a few years, before the Sheikh – with the enthusiastic support of the British – snuffed them out.

And today? Sheikh Mohammed turned Dubai into Creditopolis, a city built entirely on debt. Dubai owes 107 percent of its entire GDP. It would be bust already, if the neighbouring oil-soaked state of Abu Dhabi hadn't pulled out its chequebook. Mohammed says this will constrict freedom even further. "Now Abu Dhabi calls the tunes – and they are much more conservative and restrictive than even Dubai. Freedom here will diminish every day." Already, new media laws have been drafted forbidding the press to report on anything that could "damage" Dubai or "its economy". Is this why the newspapers are giving away glossy supplements talking about "encouraging economic indicators"?

Everybody here waves Islamism as the threat somewhere over the horizon, sure to swell if their advice is not followed. Today, every imam is appointed by the government, and every sermon is tightly controlled to keep it moderate. But Mohammed says anxiously: "We don't have Islamism here now, but I think that if you control people and give them no way to express anger, it could rise. People who are told to shut up all the time can just explode."

Later that day, against another identikit-corporate backdrop, I meet another dissident – Abdulkhaleq Abdullah, Professor of Political Science at Emirates University. His anger focuses not on political reform, but the erosion of Emirati identity. He is famous among the locals, a rare outspoken conductor for their anger. He says somberly: "There has been a rupture here. This is a totally different city to the one I was born in 50 years ago."

He looks around at the shiny floors and Western tourists and says: "What we see now didn't occur in our wildest dreams. We never thought we could be such a success, a trendsetter, a model for other Arab countries. The people of Dubai are mighty proud of their city, and rightly so. And yet..." He shakes his head. "In our hearts, we fear we have built a modern city but we are losing it to all these expats."

Adbulkhaleq says every Emirati of his generation lives with a "psychological trauma." Their hearts are divided – "between pride on one side, and fear on the other." Just after he says this, a smiling waitress approaches, and asks us what we would like to drink. He orders a Coke.

VI. Dubai Pride

There is one group in Dubai for whom the rhetoric of sudden freedom and liberation rings true – but it is the very group the government wanted to liberate least: gays.

Beneath a famous international hotel, I clamber down into possibly the only gay club on the Saudi Arabian peninsula. I find a United Nations of tank-tops and bulging biceps, dancing to Kylie, dropping ecstasy, and partying like it's Soho. "Dubai is the best place in the Muslim world for gays!" a 25-year old Emirati with spiked hair says, his arms wrapped around his 31-year old "husband". "We are alive. We can meet. That is more than most Arab gays."

It is illegal to be gay in Dubai, and punishable by 10 years in prison. But the locations of the latest unofficial gay clubs circulate online, and men flock there, seemingly unafraid of the police. "They might bust the club, but they will just disperse us," one of them says. "The police have other things to do."

In every large city, gay people find a way to find each other – but Dubai has become the clearing-house for the region's homosexuals, a place where they can live in relative safety. Saleh, a lean private in the Saudi Arabian army, has come here for the Coldplay concert, and tells me Dubai is "great" for gays: "In Saudi, it's hard to be straight when you're young. The women are shut away so everyone has gay sex. But they only want to have sex with boys – 15- to 21-year-olds. I'm 27, so I'm too old now. I need to find real gays, so this is the best place. All Arab gays want to live in Dubai."

With that, Saleh dances off across the dancefloor, towards a Dutch guy with big biceps and a big smile.

VII. The Lifestyle

All the guidebooks call Dubai a "melting pot", but as I trawl across the city, I find that every group here huddles together in its own little ethnic enclave – and becomes a caricature of itself. One night – in the heart of this homesick city, tired of the malls and the camps – I go to Double Decker, a hang-out for British expats. At the entrance there is a red telephone box, and London bus-stop signs. Its wooden interior looks like a cross between a colonial clubhouse in the Raj and an Eighties school disco, with blinking coloured lights and cheese blaring out. As I enter, a girl in a short skirt collapses out of the door onto her back. A guy wearing a pirate hat helps her to her feet, dropping his beer bottle with a paralytic laugh.

I start to talk to two sun-dried women in their sixties who have been getting gently sozzled since midday. "You stay here for The Lifestyle," they say, telling me to take a seat and order some more drinks. All the expats talk about The Lifestyle, but when you ask what it is, they become vague. Ann Wark tries to summarise it: "Here, you go out every night. You'd never do that back home. You see people all the time. It's great. You have lots of free time. You have maids and staff so you don't have to do all that stuff. You party!"

They have been in Dubai for 20 years, and they are happy to explain how the city works. "You've got a hierarchy, haven't you?" Ann says. "It's the Emiratis at the top, then I'd say the British and other Westerners. Then I suppose it's the Filipinos, because they've got a bit more brains than the Indians. Then at the bottom you've got the Indians and all them lot."

They admit, however, they have "never" spoken to an Emirati. Never? "No. They keep themselves to themselves." Yet Dubai has disappointed them. Jules Taylor tells me: "If you have an accident here it's a nightmare. There was a British woman we knew who ran over an Indian guy, and she was locked up for four days! If you have a tiny bit of alcohol on your breath they're all over you. These Indians throw themselves in front of cars, because then their family has to be given blood money – you know, compensation. But the police just blame us. That poor woman."

A 24-year-old British woman called Hannah Gamble takes a break from the dancefloor to talk to me. "I love the sun and the beach! It's great out here!" she says. Is there anything bad? "Oh yes!" she says. Ah: one of them has noticed, I think with relief. "The banks! When you want to make a transfer you have to fax them. You can't do it online." Anything else? She thinks hard. "The traffic's not very good."

When I ask the British expats how they feel to not be in a democracy, their reaction is always the same. First, they look bemused. Then they look affronted. "It's the Arab way!" an Essex boy shouts at me in response, as he tries to put a pair of comedy antlers on his head while pouring some beer into the mouth of his friend, who is lying on his back on the floor, gurning.
Later, in a hotel bar, I start chatting to a dyspeptic expat American who works in the cosmetics industry and is desperate to get away from these people. She says: "All the people who couldn't succeed in their own countries end up here, and suddenly they're rich and promoted way above their abilities and bragging about how great they are. I've never met so many incompetent people in such senior positions anywhere in the world." She adds: "It's absolutely racist. I had Filipino girls working for me doing the same job as a European girl, and she's paid a quarter of the wages. The people who do the real work are paid next to nothing, while these incompetent managers pay themselves £40,000 a month."

With the exception of her, one theme unites every expat I speak to: their joy at having staff to do the work that would clog their lives up Back Home. Everyone, it seems, has a maid. The maids used to be predominantly Filipino, but with the recession, Filipinos have been judged to be too expensive, so a nice Ethiopian servant girl is the latest fashionable accessory.

It is an open secret that once you hire a maid, you have absolute power over her. You take her passport – everyone does; you decide when to pay her, and when – if ever – she can take a break; and you decide who she talks to. She speaks no Arabic. She cannot escape.

In a Burger King, a Filipino girl tells me it is "terrifying" for her to wander the malls in Dubai because Filipino maids or nannies always sneak away from the family they are with and beg her for help. "They say – 'Please, I am being held prisoner, they don't let me call home, they make me work every waking hour seven days a week.' At first I would say – my God, I will tell the consulate, where are you staying? But they never know their address, and the consulate isn't interested. I avoid them now. I keep thinking about a woman who told me she hadn't eaten any fruit in four years. They think I have power because I can walk around on my own, but I'm powerless."

The only hostel for women in Dubai – a filthy private villa on the brink of being repossessed – is filled with escaped maids. Mela Matari, a 25-year-old Ethiopian woman with a drooping smile, tells me what happened to her – and thousands like her. She was promised a paradise in the sands by an agency, so she left her four year-old daughter at home and headed here to earn money for a better future. "But they paid me half what they promised. I was put with an Australian family – four children – and Madam made me work from 6am to 1am every day, with no day off. I was exhausted and pleaded for a break, but they just shouted: 'You came here to work, not sleep!' Then one day I just couldn't go on, and Madam beat me. She beat me with her fists and kicked me. My ear still hurts. They wouldn't give me my wages: they said they'd pay me at the end of the two years. What could I do? I didn't know anybody here. I was terrified."
One day, after yet another beating, Mela ran out onto the streets, and asked – in broken English – how to find the Ethiopian consulate. After walking for two days, she found it, but they told her she had to get her passport back from Madam. "Well, how could I?" she asks. She has been in this hostel for six months. She has spoken to her daughter twice. "I lost my country, I lost my daughter, I lost everything," she says.

As she says this, I remember a stray sentence I heard back at Double Decker. I asked a British woman called Hermione Frayling what the best thing about Dubai was. "Oh, the servant class!" she trilled. "You do nothing. They'll do anything!"

VIII. The End of The World

The World is empty. It has been abandoned, its continents unfinished. Through binoculars, I think I can glimpse Britain; this sceptred isle barren in the salt-breeze.

Here, off the coast of Dubai, developers have been rebuilding the world. They have constructed artificial islands in the shape of all planet Earth's land masses, and they plan to sell each continent off to be built on. There were rumours that the Beckhams would bid for Britain. But the people who work at the nearby coast say they haven't seen anybody there for months now.

"The World is over," a South African suggests.

All over Dubai, crazy projects that were Under Construction are now Under Collapse. They were building an air-conditioned beach here, with cooling pipes running below the sand, so the super-rich didn't singe their toes on their way from towel to sea.

The projects completed just before the global economy crashed look empty and tattered. The Atlantis Hotel was launched last winter in a $20m fin-de-siecle party attended by Robert De Niro, Lindsay Lohan and Lily Allen. Sitting on its own fake island – shaped, of course, like a palm tree – it looks like an immense upturned tooth in a faintly decaying mouth. It is pink and turreted – the architecture of the pharaohs, as reimagined by Zsa-Zsa Gabor. Its Grand Lobby is a monumental dome covered in glitterballs, held up by eight monumental concrete palm trees. Standing in the middle, there is a giant shining glass structure that looks like the intestines of every guest who has ever stayed at the Atlantis. It is unexpectedly raining; water is leaking from the roof, and tiles are falling off.

A South African PR girl shows me around its most coveted rooms, explaining that this is "the greatest luxury offered in the world". We stroll past shops selling £24m diamond rings around a hotel themed on the lost and sunken continent of, yes, Atlantis. There are huge water tanks filled with sharks, which poke around mock-abandoned castles and dumped submarines. There are more than 1,500 rooms here, each with a sea view. The Neptune suite has three floors, and – I gasp as I see it – it looks out directly on to the vast shark tank. You lie on the bed, and the sharks stare in at you. In Dubai, you can sleep with the fishes, and survive.

But even the luxury – reminiscent of a Bond villain's lair – is also being abandoned. I check myself in for a few nights to the classiest hotel in town, the Park Hyatt. It is the fashionistas' favourite hotel, where Elle Macpherson and Tommy Hilfiger stay, a gorgeous, understated palace. It feels empty. Whenever I eat, I am one of the only people in the restaurant. A staff member tells me in a whisper: "It used to be full here. Now there's hardly anyone." Rattling around, I feel like Jack Nicholson in The Shining, the last man in an abandoned, haunted home.
The most famous hotel in Dubai – the proud icon of the city – is the Burj al Arab hotel, sitting on the shore, shaped like a giant glass sailing boat. In the lobby, I start chatting to a couple from London who work in the City. They have been coming to Dubai for 10 years now, and they say they love it. "You never know what you'll find here," he says. "On our last trip, at the beginning of the holiday, our window looked out on the sea. By the end, they'd built an entire island there."
My patience frayed by all this excess, I find myself snapping: doesn't the omnipresent slave class bother you? I hope they misunderstood me, because the woman replied: "That's what we come for! It's great, you can't do anything for yourself!" Her husband chimes in: "When you go to the toilet, they open the door, they turn on the tap – the only thing they don't do is take it out for you when you have a piss!" And they both fall about laughing.

IX. Taking on the Desert

Dubai is not just a city living beyond its financial means; it is living beyond its ecological means. You stand on a manicured Dubai lawn and watch the sprinklers spray water all around you. You see tourists flocking to swim with dolphins. You wander into a mountain-sized freezer where they have built a ski slope with real snow. And a voice at the back of your head squeaks: this is the desert. This is the most water-stressed place on the planet. How can this be happening? How is it possible?

The very earth is trying to repel Dubai, to dry it up and blow it away. The new Tiger Woods Gold Course needs four million gallons of water to be pumped on to its grounds every day, or it would simply shrivel and disappear on the winds. The city is regularly washed over with dust-storms that fog up the skies and turn the skyline into a blur. When the dust parts, heat burns through. It cooks anything that is not kept constantly, artificially wet.
Dr Mohammed Raouf, the environmental director of the Gulf Research Centre, sounds sombre as he sits in his Dubai office and warns: "This is a desert area, and we are trying to defy its environment. It is very unwise. If you take on the desert, you will lose."
Sheikh Maktoum built his showcase city in a place with no useable water. None. There is no surface water, very little acquifer, and among the lowest rainfall in the world. So Dubai drinks the sea. The Emirates' water is stripped of salt in vast desalination plants around the Gulf – making it the most expensive water on earth. It costs more than petrol to produce, and belches vast amounts of carbon dioxide into the atmosphere as it goes. It's the main reason why a resident of Dubai has the biggest average carbon footprint of any human being – more than double that of an American.
If a recession turns into depression, Dr Raouf believes Dubai could run out of water. "At the moment, we have financial reserves that cover bringing so much water to the middle of the desert. But if we had lower revenues – if, say, the world shifts to a source of energy other than oil..." he shakes his head. "We will have a very big problem. Water is the main source of life. It would be a catastrophe. Dubai only has enough water to last us a week. There's almost no storage. We don't know what will happen if our supplies falter. It would be hard to survive."
Global warming, he adds, makes the problem even worse. "We are building all these artificial islands, but if the sea level rises, they will be gone, and we will lose a lot. Developers keep saying it's all fine, they've taken it into consideration, but I'm not so sure."

Is the Dubai government concerned about any of this? "There isn't much interest in these problems," he says sadly. But just to stand still, the average resident of Dubai needs three times more water than the average human. In the looming century of water stresses and a transition away from fossil fuels, Dubai is uniquely vulnerable.

I wanted to understand how the government of Dubai will react, so I decided to look at how it has dealt with an environmental problem that already exists – the pollution of its beaches. One woman – an American, working at one of the big hotels – had written in a lot of online forums arguing that it was bad and getting worse, so I called her to arrange a meeting. "I can't talk to you," she said sternly. Not even if it's off the record? "I can't talk to you." But I don't have to disclose your name... "You're not listening. This phone is bugged. I can't talk to you," she snapped, and hung up.

The next day I turned up at her office. "If you reveal my identity, I'll be sent on the first plane out of this city," she said, before beginning to nervously pace the shore with me. "It started like this. We began to get complaints from people using the beach. The water looked and smelled odd, and they were starting to get sick after going into it. So I wrote to the ministers of health and tourism and expected to hear back immediately – but there was nothing. Silence. I hand-delivered the letters. Still nothing."

The water quality got worse and worse. The guests started to spot raw sewage, condoms, and used sanitary towels floating in the sea. So the hotel ordered its own water analyses from a professional company. "They told us it was full of fecal matter and bacteria 'too numerous to count'. I had to start telling guests not to go in the water, and since they'd come on a beach holiday, as you can imagine, they were pretty pissed off." She began to make angry posts on the expat discussion forums – and people began to figure out what was happening. Dubai had expanded so fast its sewage treatment facilities couldn't keep up. The sewage disposal trucks had to queue for three or four days at the treatment plants – so instead, they were simply drilling open the manholes and dumping the untreated sewage down them, so it flowed straight to the sea.

Suddenly, it was an open secret – and the municipal authorities finally acknowledged the problem. They said they would fine the truckers. But the water quality didn't improve: it became black and stank. "It's got chemicals in it. I don't know what they are. But this stuff is toxic."

She continued to complain – and started to receive anonymous phone calls. "Stop embarassing Dubai, or your visa will be cancelled and you're out," they said. She says: "The expats are terrified to talk about anything. One critical comment in the newspapers and they deport you. So what am I supposed to do? Now the water is worse than ever. People are getting really sick. Eye infections, ear infections, stomach infections, rashes. Look at it!" There is faeces floating on the beach, in the shadow of one of Dubai's most famous hotels.

"What I learnt about Dubai is that the authorities don't give a toss about the environment," she says, standing in the stench. "They're pumping toxins into the sea, their main tourist attraction, for God's sake. If there are environmental problems in the future, I can tell you now how they will deal with them – deny it's happening, cover it up, and carry on until it's a total disaster." As she speaks, a dust-storm blows around us, as the desert tries, slowly, insistently, to take back its land.

X. Fake Plastic Trees

On my final night in the Dubai Disneyland, I stop off on my way to the airport, at a Pizza Hut that sits at the side of one of the city's endless, wide, gaping roads. It is identical to the one near my apartment in London in every respect, even the vomit-coloured decor. My mind is whirring and distracted. Perhaps Dubai disturbed me so much, I am thinking, because here, the entire global supply chain is condensed. Many of my goods are made by semi-enslaved populations desperate for a chance 2,000 miles away; is the only difference that here, they are merely two miles away, and you sometimes get to glimpse their faces? Dubai is Market Fundamentalist Globalisation in One City.

I ask the Filipino girl behind the counter if she likes it here. "It's OK," she says cautiously. Really? I say. I can't stand it. She sighs with relief and says: "This is the most terrible place! I hate it! I was here for months before I realised – everything in Dubai is fake. Everything you see. The trees are fake, the workers' contracts are fake, the islands are fake, the smiles are fake – even the water is fake!" But she is trapped, she says. She got into debt to come here, and she is stuck for three years: an old story now. "I think Dubai is like an oasis. It is an illusion, not real. You think you have seen water in the distance, but you get close and you only get a mouthful of sand."

As she says this, another customer enters. She forces her face into the broad, empty Dubai smile and says: "And how may I help you tonight, sir?"

Launching of the New Wing of Sibu Diocesan Pastoral Centre by Papal Delegate Salvatore Pennacchio on 28th November 2009

















Papal Delegate Archbishop Salvatore Pennacchio unveils a plaque to symbolise the opening of the new wing of Sibu Diocesan Pastoral Centre


















SIBU: Roman Catholic Apostolic Delegate to Archbishop Salvatore Pennacchio launched the new wing of the Sibu Diocesan Pastoral Centre in Kemuyang Road, Sibu on 27th November 2009.
Archbishop Pennacchio said the extended centre would be a useful place to prepare church members for pastoral activities according to the diocesan programme and in every area of life in the society. "This extended pastoral centre will be a place to meet the local needs of the diocese to have more prepared men and women for the gospel.







"It is the task of the bishop and his co-workers the priests to ensure that the laity is formed as evangelisers able to face the challenges of the contemporary world not just with worldly wisdom and efficiency but with hearts renewed and strengthened by the truth of Christ” he said. Pennacchio who flew in from Bangkok on Wednesday 24 Nov said lay people have a vast and complex area in which to give their testimony from politics, economics, industry, education, the media, science and technology to the arts and sports.



"The church encourages all lay people to assume their proper role in the life and mission of the people of God as witnesses to Christ wherever they may find themselves" he added. Hundreds of faithful attended the event which saw Pennacchio blessed the new wing with Holy Water. He was accompanied in the rite by Bishop of the Sibu Archdiocese, the Right Reverend Dominic Su and Auxiliary Bishop Monsignor Joseph Hii.



In his speech, Bishop Su thanked all the donors who contributed towards the construction of the extended wing. He said the centre on a 13 ha lot is cared for by 10 staff. He asked for the faithful to continue its support to maintain the Sibu Diocesan Pastoral Centre. Among those present at the function were benefactors Vincent Tang and Patrick Chiong, Sacred Heart Parish Council chairman Matthew Ling and Pastoral Centre management board president Peter Ting.

Bishop Dominic Su 70th Birthday & 40th Anniversary of Priestly Ordination Celebration

Thousands attended the thanksgiving Mass to celebrate the Triple Happiness Occasions at Sacred Heart Cathedral, Sibu, Sarawak on 26th Novemeber 2009


SIBU: Thousands of Catholics faithful together with 20 priests and 10 Archbishops and bishops from Sabah, Sarawak, West Malaysia and Singapore throng the Sacred Heart Cathedral on 25th November, to celebrate the Triple Happiness Occasions - 40th Priestly Ordination of Bishop Su Haw Chiu, 70th Anniversary of Bishop Dominic Su and 25th Anniversary of the 25th Dedication of the Sacred Heart Cathedral.



Papal's delegate, Archbishop Salvatore Pennacchio concelebrated the Eucharistic celebration with 10 Archbishops and bishops from Sabah, Sarawak, West Malaysia and Singapore.















The 10 Archbishops and Bishops who came from far away to join in this thanksgiving Mass include;


Most Rev John Ha Tiong Hock, Archbishop
Most Rev. Tan Sri Murphy Nicholas Xavier Pakiam, Archbishop
Most Rev. Anthony Soter Fernandez, Archbishop Emeritus
Most Rev. Nicholas Chia, Archbishop
Bishop Emeritus James Chan
Bishop Selvanayagam
Rt Rev Datuk Cornelius Piong
Rt Rev Julius Dustin Gitom
Auxilliary Bishop Joseph Hii


















2000 well-wishers celebrate Bishop Dominic Su 70th birthday & 40th Priestly Ordination
















SIBU: Some 2000 well-wishers joined the 70th birthday dinner of the Bishop of the Roman Catholic Archdiocese of Sibu, the Right Reverend Dominic Su Haw Chiu at SMK Sacred Heart Centennial-Hall on Thursday 26 November night

The occasion also marked the 25th anniversary of the dedication of Sacred Heart Cathedral and the 40th anniversary of Bishop Su's priestly ordination.














Accompanied by Apostolic Delegate Archbishop Salvatore Pennacchio, Bishop Dominic Su arrived at the hall at 6.50pm to a standing ovation.


Friday, December 4, 2009

TRIALS & TEMPTATIONS


Theme: TRIALS & TEMPTATIONS Luke 4:1-13 3 Dec 2009

Tonight account of the scripture on “Temptation in the Wilderness” took place immediately after Jesus Baptism and before Jesus Preaching ministry. Both the baptism and temptations were spiritual preparation for Jesus Ministry. In His baptism, Jesus received the Spirit and a confirmation of His Mission. In His temptations, Jesus received the strengthening which comes directly from trial and testing.

There is a law written across the universe, that no one shall be crowned unless he has first struggled. In the third reading tonight, Scripture confirms: “Happy the man who stands firm when trials come. He has proved himself, and will win the prize of life, the crown that the Lord has promised to those who love him.” It is through temptation and its strain that the depths of character are revealed. It is part of the discipline of God to make His loves ones perfect through trial and suffering.

The temptation of man are easy enough to analyse, because they always fall into one of three categories: they are either pertain to the flesh (lust and gluttony), or to the mind (Pride and envy), or to the idolatrous love of things (greed and avarice).

In tonight Gospel reading, all the three temptations sought to woo Our Lord away from His Cross and His mission of salvation for mankind. That is to mean that whatever Jesus chose to do have a direct implication of all salvation of mankind. Satan’s objective was to tempt Jesus away from His Cross, which was Our Saviour’s Mission. In tonight Gospel reading, satan tempted Jesus three times. In that spiritual battle field, to counter all the three temptations, Jesus put the scriptures, “the word of God” into action. The words of God come alive. Jesus showed us the way. He was victorious.

In our daily life, we too are constantly tempted by the evil one. In tonight Gospel, Jesus shows us His way of winning the battle against the evil one.

To counter the things of flesh, Scripture says: Man does not live on bread alone…. He lives on every word that God utters.
To counter pride and egotism, Scripture says: You are not to put the Lord your God to the test.
To counter the love of this world, Scripture says: You must worship the Lord your God, and serve him alone.

In our daily life, we need the help of the Holy Spirit to recognised temptations & trials. We need to offer them up to Our Lord…. Even at the moment of the conception of our negative desire….. before they are full grown and become sins that chain and bind us….. We need the Grace of God to help us, to strengthen & guide us, to offer them up to Almighty God……..Let us all stand and listen to the Gospel.

Monday, November 9, 2009

The Story of Abraham - Hope for the Rest of Us by Msgr. Charles Pope



The Story of Abraham – Hope for the Rest of Us!By: Msgr. Charles Pope

One of the beautiful things about the Bible is that it does not present our heroes as epic figures who never fell. Rather it presents us with real human beings who struggle and eventually “get there.” As an example, I was talking the other day with someone who remarked, “Too bad we can’t all be strong in faith like Abraham.” Ah Abraham, the paragon of faith! Well….eventually but Abraham had some very bad moments in his journey that we ought not to overlook. Surely he became strong in faith but only after some pretty bad falls along the way. Consider some of Abraham’s struggles.

Abram (He was only called Abraham by God later), was told, “Leave your country, your people and your father’s household and go to the land I will show you (Gen 12:1) And he does. At one level this is remarkable since God gave him no road maps etc. He just said, “Set out” and Abram did, trusting God would direct him. But note a little detail that I would argue amounts to a lack of total obedience: So Abram left, as the LORD had told him; and Lot went with him (Gen 12:4) Oops, where did his nephew Lot get included? Now some many argue that this is no big deal, but for the record God did not mention Lot in his instructions. And sure enough, Lot’s presence will cause trouble later on. There is always trouble lurking when we do not wholeheartedly obey God.

Abram gets to the Holy Land and God shows him its beauty.He reconnoiters the land and eventually pitches his tent near Bethel, a name which means house of God. So there he is right where he ought to be, in the House of God, on the Land God had shown him (cf Gen 12: 5-9) Only one problem though, there is a famine in the land. Will Abram Trust God who has called him to this land? He will not! He goes off to Egypt (Gen 12:10), trusting Pharaoh to feed him but not God. God never said, “Go to Egypt.” It is dripping with irony that Abram leaves a place called “Bethel” (house of God) to go to the house of Pharaoh.

In Egypt Abram does something awful. His wife Sarai (only called Sarah later in the narrative) is very beautiful and Abram is worried that men will want her and thus kill him so they can have her. So Abram tells a lie and has her lie too, asserting that she is his sister. (Gen 12:11-13) He even goes so far as to allow her to be placed in Pharaoh’s harem! (Gen 12:14-16) This is all to protect his own hide and gain influence. Lets just make it plain, he pimps out his own wife. Pharaoh eventually discovers the lie and, suffering its consequences, denounces Abram (Gen 12:17-19). In effect Pharaoh fears God more that Abram. It takes Pharaoh to get Abram to go back to were he belongs. So Abram returns to the Holy Land, to Bethel, not because of his faith but because of Pharaoh’s threats (Gen 12:19-20).

Ok, so at least he’s back where he needs to be, in Bethel, right? Well now the Lot mistake manifests itself. Abram and Lot actually did quite well in Egypt and return with flocks that are so large that the Land cannot sustain them both together (Gen 13:1-8). Now notice, the Holy Land could sustain Abram but not Abram and Lot together. This inability of the Land to sustain them both goes back to the original disobedience of Abram in bringing Lot in the first place. Lot and Abram agree to part company and Lot picks the choicest of the land, which at that time was where the dead sea is now (Gen 13:8-12) Ok, end of problem right? Not exactly. The text says that Lot “pitched his tent toward Sodom.” (Gen 13:12). Now you know where all that is going to lead. In the end it will be another distraction for Abram who brought Lot along when he should not have. Lot has bad judgement and has no business associating with the wicked in Sodom and Gomorrah. All of this draws Lot into a big mess in which his family is corrupted. His Wife cannot turn her back on Sodom and is killed, his daughters are also corrupted and later attempt incest with him (gen 19:30ff). All this is a distraction for Abram who should never have brought Lot in the first place.

God promises Abram and Sarai many descendants. But both Abraham and Sarah falter in faith several times with regards this. Abraham’s first struggle comes when, after many years of promises from God, no child has yet been born. So, in effect he says to God, “Look, I know you got a little carried away by all this offspring talk so I guess I’m going to have to settle on giving my inheritance to my steward, Eliezar.” But God says, NO, not that one, but rather your own issue will be your heir. (Gen 15:1-4). Later, Sarah, also despairing that God can deliver suggests adultery and that he sexually exploit Hagar her slave girl and have a child by her. And he does! (Gen 16:1-4) Ishamel is born and the ugliness begins between Hagar and Sarah (imagine that!) (Gen 16:4-6). God once again has to rebuke Abraham and remind Abram of his promises. Sarah, paranoid at Hagar’s newly exulted position as the mother of Abraham’s only Child not in jealous rage tells Abraham to commit an act of great injustice and to drive her into the desert with her child. He does! (Gen 18:23ff)

God renews his promises to Abram and Sarai and changes their names by entering into a covenant with them (Gen 17:1-15). As God renews his promises for multiplied descendants Abraham falls to his faces and laughs (Gen 17:17). Later, Sarah laughs too (Gen 18:2). Finally Isaac is born (a name which means “He laughs”) which commemorates the struggle of Abraham ad Sarah to believe what God is telling them.

Do you see? Abraham’s journey was marred by some pretty ugly setbacks. But ultimately Abraham doescome to believe God and he receives the fruit of faith in His Son Isaac. God prepares one final test to strengthen Abraham’s faith (Gen 22). He tells him to offer his son in sacrifice. This time Abraham does not draw back. He sets out for Moriah to obey God. Isaac asks, “Where is the Lamb for sacrifice?” Abraham has finally made it to faith and he simply says to his son, “God will provide the Lamb.” (Gen 22:7-8). Abraham has arrived. He has come to trust God and knows that obeying God will not be without its reward. And God DID provide the lamb as you know.

But Abraham didn’t simply “have faith.” He had to get there by years of struggle, setbacks, and hard lessons. He had to learn that to obey God brings blessings. To disobey God spells trouble. He had to learn that God means exactly what he says and to trust him in all things. If Abraham, the great hero of faith had to go through all this to arrive at faith, maybe there is hope for you and me too. But we too are summoned to learn of faith and grow in it. We are called to obey more and more perfectly and to stop trying to improve on God’s plan. So the example of Abraham is not just a relief to those of us who struggle it is also a road map of what we must do. Faith has to grow and we have to let it.

Here’s an old gospel song that says, “A Saint is just a sinner who fell down and got up.” Maybe there is hope for us too, if we get back up.

Friday, October 30, 2009

Meekness


Meekness - Thursday 29 Oct 2009

Number 12:1-3

Tonight, in the first reading, we see the Jealousy of Miriam & Aaron manifesting through their Self assertion to position of power…. “Has Yahweh spoken to Moses only? Has he not spoken to us too?” In another words, they are claiming that they should have equal authority with Moses.

Vs.

The humility of Moses

In the Old Testament;

“Moses was the most humble of man, the humblest man on earth….”

To learn the spirit of humility, we can look into the life of Moses.

He was a man of God…… He could speak to God “Face to Face”. He was filled with the Holy Spirit.

In order to be filled with the Holy Spirit, he had to empty himself.
In order to let God use him as an instrument, he had to empty himself.
In order to allow the Holy Spirit to run his life. He had to submit to God completely. How? He had to empty himself.
EMPTY himself, a hallmark of a humble man. He is no more. He lets God take complete possession of his life. That was Moses…. The meekest man on earth.

We can learn from the humility of MOSES. Can we? Empty ourselves? And Let God take complete possession of our life.

Enclosed below an article by Tim Groves on "What Made Moses the Meekest Man on Earth?"


What Made Moses the Meekest Man on Earth?

Examining between the lines of Moses' life can have benefits for our own. How did this prince turned shepherd become an example of humility?
by Tim Groves

"Who is the LORD that I should obey...?" the mighty pharaoh asked Moses in Exodus 5:2. This is the same question Moses had to ask himself years earlier.
The calling and conversion of Moses is a remarkable story (especially as we take some license to fill in the blanks of the narrative). As the Bible and history show, incredible honor was given to this man with incredible humility. What shaped this man's character, and what made him the meekest man on the earth?

Predestined and Protected

Moses' mother, Jochebed, may have remembered the good times in Egypt. Some reckonings show she may have been born while her uncle Joseph was still in a high position in Egypt (Numbers 26:59). Now, several decades later, pregnant with her third child, she and her husband, Amram, heard the news from Pharaoh—all male babies were to be killed!
The Jewish historian Josephus gives us traditional details he had learned. Josephus records that Amram prayed to God about this, and an angel appeared to him stating that the child that Jochebed was carrying would deliver the Israelites from slavery. The angel also said that he would be raised in a surprising way, and his name would last as long as the world ( Antiquities of the Jews, Book II, 9:3)!

When Jochebed went into labor, there was little pain, and very few knew she had delivered (Antiquities II, 9:4). For three months—with total faith in God—they kept the baby a secret. When things got to the point that they could no longer keep him hid, they demonstrated their faith by putting the child totally in God's hands (Hebrews 11:23).

Jochebed's hands may have been trembling when she put her infant son in a basket in the Nile, but her faith did not waver. God noticed and rewarded her and Amram's faith by allowing them to get to take care of their son for three years and get paid for it, although slaves! God had also blessed Moses with good looks and a gifted mind. No doubt his parents told him what his destiny was! Even at such a young age, Moses knew he was special.

Moses Must Choose

At age 3 Moses was adopted by Pharaoh's daughter. Moses was given a royal education. He became great in Egypt. Apparently Moses became a general for the Egyptian army ( Antiquities II, 10:1). He was a great orator and had many great deeds (Acts 7:22).
Apparently both the Egyptian people and the Hebrews liked Moses. The Egyptian leaders, however, were uncomfortable with him.

Josephus records that even the Egyptians were aware that a "deliverer" would be raised up and free the Israelites. Some warned that Moses was this person, even when Pharaoh's daughter brought Moses before Pharaoh. From a toddler through adulthood, the authorities were not sure what to do with Moses. But God obviously influenced their decisions so His will would be done. Moses became a great prince, and partook of all the benefits associated with royalty ( Antiquities II, 9:7). Indeed, he was raised in a surprising way!

As Moses became more popular among the people, the authorities were more concerned with him, afraid he might bring a revolt against the Egyptians ( Antiquities II, 11:1). Moses tried to please the Egyptians and the Hebrews. Perhaps he thought when he had more power, he could free his people. But Moses finally reached a crossroads and had to choose.
We are told in Acts 7:23 that God brought into remembrance his purpose, and so Moses went to visit his people. At age 40, when he saw a taskmaster beating a Hebrew, he deliberately killed the Egyptian (Exodus 2:11-12).

As recorded in Acts 7:25, Moses thought his people would believe that God was working through him to rescue them. But Moses had taken things into his own hands and acted rashly. This act gave Pharaoh the reason he needed to get rid of Moses. Moses became afraid and ran. He left his family and his people. Moses became a fugitive.

Humility Before Honor

Imagine the change. From the plush comforts of Egypt to the hot desert of Midian. Moses chose God over Egypt, and this is how it turned out. Or did it? God did not immediately intervene when Moses got in trouble for trying to help his fellow man. Did Moses think, "Is this what I get for trying to be faithful and fulfill my calling?" (compare Hebrews 11:24-25).

But God had not given up on Moses. He just used the circumstances to continue Moses' training.
Moses became what the Egyptians despised—a shepherd (see Genesis 46:31-34). Instead of leading mighty armies, he was reduced to leading fragile sheep. Instead of being a great orator to thousands of people, he talked to animals. When Moses left Egypt, he had no intentions of becoming a shepherd. He still believed he was the chosen one. But as time passed, his illusions of grandeur began to fade.

When Moses looked into the night sky, how much did he think about being the deliverer his parents said he would be? When he saw the caravans going to Egypt, how much did Moses think about his family, still slaves? And when Moses prayed to God, how many of his prayers centered around his destiny?

Moses eventually married and raised a family. As the months turned into years, Moses came to the conclusion that he was not going to be great. His parents must have been wrong. As time passed, Moses became content and accepted his lot in life as a humble shepherd (Exodus 2:21) (the word was is better translated became).

Moses learned a lot during these 40 years. He learned to be gentle and caring. He learned how to herd sheep, and now God could use him to herd people. But more importantly, Moses learned that all his knowledge and abilities had not gotten him wealth and greatness.
Rather, trusting in himself only brought trouble and heartache (compare Proverbs 14:12). God had used circumstances—brought about by Moses' choices—to humble him and teach valuable lessons during these 40 years. Yes, Moses learned that true greatness comes only from God (Zechariah 4:6).

A Different Moses

The humility of Moses was apparent at the burning bush. He said that he was not great, neither in the past nor now (Exodus 4:10). But Moses was great in the things he said he wasn't (Acts 7:22). Yet Moses knew that his abilities were nothing compared to God. Moses kept declining the offer, thinking, "I'm too old to be chasing chariots!" And finally Moses said he just didn't want to do it, being content at 80 years old just tending sheep.
Consider, for a moment, what Moses' reaction might have been 40 years earlier. His answer may have been, "Yes, let's make those Egyptians pay for what they're doing! I've killed one, let's get the rest!" Moses' outlook had completely changed. He realized it wasn't all about him. Moses was finally ready, at age 80.

Can we imagine what was going through Moses' mind during his journey back to Egypt? Surely he thought of many memories of his family and the joy of seeing his brother and learning about the welfare of his parents and sister. Chills must have run up his spine as he realized his parents were right.

But now, instead of thinking of himself as someone important, he really felt inadequate. He knew he needed God. This was not the same Moses who left Egypt 40 years earlier.
A Man of Selfless Devotion

It is interesting to note that after accepting God's commission, whenever God told Moses to do something, the Bible records, "And Moses did as he was commanded." No more did Moses take things into his own hands, like killing the taskmaster. Moses learned to follow God's lead (Proverbs 3:5-6).

Also note that Moses did not have to kill even one Egyptian when he returned. God took care of all that.

Even with all the great miracles done through him and all the attention given him, Moses still gave credit to God. Forty years earlier this might have gone to his head (compare 1 Timothy 3:6). Even leading 2 million people, Moses knew God was their leader, not him.

This humility carried him far with God. On two separate occasions God was so aggravated with the Israelites that He offered to destroy them all and start over with Moses. Think 40 years earlier. There might have been a completely different story written. Would Moses' ego have gotten in the way then? We know that Moses changed God's mind. What would we have done?
Even when Moses' authority was challenged on several occasions, he never lashed out, "Do you know who I am!?" No, rather Moses prostrated himself and let God work it out. At times Moses even interceded for his accusers (Numbers 12:1, 13; 16:1-4, 20-22)! Yes, Moses took it seriously, caring for those whom God put under his care. Moses was never too busy to handle their problems. Moses had no selfish ambitions.

Why Was Moses Humble?

Because of Moses' humility, God was able to use him powerfully. God used Moses to write the first five books of the Old Testament. God used Moses as a prophet and as a type of Christ. Moses was shown with Christ and Elijah in the transfiguration.

God used Moses to lead some 2 million people out of captivity to the Promised Land. And God even spoke to Moses face to face as a friend. What honor! We know that humility and a deep respect for God were a large reason for this honor given by God (Isaiah 57:15; 66:2).
Numbers 12:3 tells us that Moses was the meekest person at that time. This statement was made after Moses' conversion, not before. So where did this humility come from?
A lot of Moses' humility came by hindsight. Moses looked back and saw all the years God worked with him, even though he wasn't aware of it at times. As an infant Moses' life was saved by a caring God. Moses' looks, intelligence and charisma were given by a gracious God (compare Deuteronomy 8:18).

The opportunities given him during his first 40 years were orchestrated by an influential God. The additional 40 years of final training in the wilderness was provided by a faithful God. And his incredible 40-year journey leading Israel to the Promised Land was guided by a longsuffering God. Yes, Moses understood that it was by God's grace that he became the person he was (1 Corinthians 15:10).

Like looking at the backside of tapestry, Moses at first could not see the purpose for all that had happened to him, but when the tapestry was turned over, he could clearly see the greatness and mercy of God in his life. Moses learned that when God is involved, all things work together for good (Romans 8:28). Now Moses really understood, "Who is the Lord, that I should obey?"
At the end of his life, Moses' own words state why he—and all people—should obey God. In Deuteronomy 4:39-40 he said, "Therefore know this day, and consider it in your heart, that the LORD Himself is God in heaven above and on the earth beneath; there is no other. You shall therefore keep His statutes and His commandments which I command you today, that it may go well with you and with your children after you, and that you may prolong your days in the land which the LORD your God is giving you for all time."

Moses also said in Deuteronomy 31:6, "Be strong and of good courage, do not fear nor be afraid of them; for the LORD your God, He is the One who goes with you. He will not leave you nor forsake you."

An Example to Follow

Like Moses, God has called us and has a plan for us. We can look back and see God's hand in our lives before we knew God. We can see God's hand in our lives today.
Like us, even after his conversion, Moses made mistakes (Numbers 20:1-12), became discouraged (Exodus 17:4), sometimes doubted his calling (Numbers 11:10-15) and even limited God (Numbers 11:21-23). But as Moses learned, and we should never forget, God will not forsake us.

Knowing all of this should humble us, as it humbled Moses. And like Moses, when the humility is there, God can do powerful things through us—both individually and collectively.
As Peter said in 1 Peter 5:6, "Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time." Moses was a shining example of humility. Let's follow in his footsteps so that God—the "High and Lofty One who inhabits eternity, whose name is Holy" (Isaiah 57:15)—can exalt us as well.

Friday, October 2, 2009

Son of Man


Theme: Son of Man 1 Oct 2009

John 6:53-54 & 61-63

‘How can this man give us his flesh to eat?’
‘How could anyone accept it?’

Tonight Gospel is the response of these two questions by the Jews of the time of Jesus!

When Brother Richard & I were in Melbourne during the first week of September, we took on a mission given by our Bishop from the Diocese of Sibu to purchase these 5&3/4 inches communal White Breads from Tarrawarra Abbey, Yarra Glen, Victoria. Australia. Tarrawarra Abbey is a beautiful monastery. The monastery supplies most of the communal bread to the catholic churches in Australia. Bishop Su uses this communal White Bread during the celebration of the Mass.

During the Mass, when the priests consecrate the Eucharistic Bread, it changes into the Body of Christ.


Today, two thousand years later, many asked these questions.

‘How can this bread changes into the Body of Christ?’
‘How could anyone accept it?’

I thank my Heavenly Father for the gift of faith to accept this truth revealed by the Son of God & the Son of Man, Jesus.

In the Holy communion, Jesus becomes our bread when we eat his body in the Sacrament of the Eucharist. This ‘flesh to eat’ may sound like food for bodily sustenance, but it is really a sharing in the life of the risen Christ transformed by the Spirit. For that reason it gives life. When we eat the body of Christ, we participate in a heavenly reality and enter into communion with the risen Christ. Indeed, at that moment… we are closest to heaven when we participate in that sanctifying Grace. The risen Christ becomes for us the food of eternal life.

The living Bread, the son of man, the Son of God, who is Jesus himself, actively changes us. Christ transforms us, gives his life to us and unites us with himself: “Whoever eats me will have life in me.” The Sacrament we receive helps us mature in the life of God; they affect the very core of our being.

The Eucharist is the body of the Son of Man, the risen Christ transformed by the Spirit, who acts in us spiritually and brings us into communion with God. We need to accept this truth in order to have life.

Saturday, September 26, 2009

Twenty Sixth Sunday First Reading Introduction


First Reading Numbers 11:25-29 – 26 Sep 2009

Tonight, in the first reading, we revisit the actual journey of the Israelites, after the exodus…. from Sinai toward (Plains of Moab), the land of canaan.

What we can associate ourselves with from the journey of the Israelite is the repetition of the grumbling of the people (Discontent of the people) that had so characterized the period after the deliverance in Egypt and their arrival in the land of canaan.

Many of the chapters in Numbers repeat and duplicate the same grumblings & discontent recorded in the Exodus narratives.

First, the people complained about the lack of meat and are punished by Fire; but Moses intercedes and saves them.

Second, the prayer of Moses manifested his own grumbling to God. “Why do you treat your servant so badly? Why have I not found favour with you, so that you load on me the weight of all this nation?.... I am not able to carry this nation by myself alone; the weight is too much for me. If this is how you want to deal with me, I would rather you killed me!”…So, at this point, some of Moses’ authority is shared with the 70 elders.

Third, we will hear Joshua, Son of Nun, of the tribe of Ephraim…. Attempting to influence Moses to stop Eldad & Medad (whose names were chosen to be in the list of the 70 Elders) who were not in the gathering but had been left in the camp… yet the spirit came to rest on them.
We will hear Moses responding to Joshua” Are you jealous for my sake?”

As we revisit this event that occurred a few thousand years before us, we are reminded that we have not changed much from the Israelites of the period of deliverances from Egypt.
Firstly, we resemble the grumbling & discontented Israelites in the lack of meat… in our unfulfilled desires of our human nature.

Secondly, our own prayers are at times like the prayer of Moses expressing our own grumbling & complains…. often the manifestation of our ingratitude to Almighty God.

Thirdly, we sometimes behave like Joshua when we witness the spirit of God came to rest in the “Eldad & Medad” of our times….. manifesting our own jealousy.

As we listen to the reading, let us ask the Holy Spirit to rest in us and guide our path. Let us surrender ourselves totally to the Holy Spirit and let the Holy Spirit leads our lives.

Theme: Son of God


The Prophecy of Nathan – 2 Samuel 7:12-16 24 Sep 2009

The prophecy of Nathan without doubt point to Jesus Christ, the son of God. “I will make his kingdom firm. It is he who shall build a house for my name. And I will make his royal throne firm forever. I will be a father to him, and he shall be a son to me.”

But verses 13-15 can sometimes confuse us with Solomon;

1. Why is it that verse 13 was not indicating the temple built by Solomon; and that the son here not Solomon?

David indeed had proposed to build a house for God, which God did not permit. Yet, approving the piety of David's intention, God was pleased to reward it by promising that he would make a house for DAVID; which house, to be built by God, was certainly not material, but a spiritual house, or family, to be raised up for the honour of God, and the salvation of mankind. And this house, which God would make, was to be built by David's SEED; and this seed was to be raised up AFTER David has rest with his ancestors; which words clearly exclude Solomon, who was set up and placed upon the throne BEFORE David was dead.

This building promised by God, was to be erected by one of David's descendants, who was also to be an everlasting king; and indeed the house and the kingdom were both of them to be established forever. Now that this house or spiritual building was to be set up, together with a kingdom, by the Messiah, is clear from Zechariah; who very emphatically says, (Zech. vi. 12, 13,) Behold the man whose name is The Branch; HE SHALL BUILD THE TEMPLE of the Lord. Even HE SHALL BUILD THE TEMPLE of the Lord; and he shall bear the glory, and shall sit and rule upon his THRONE.

2. Could verse 14 be poorly translated? Because v14 supposes that this son might commit iniquity, which could not be the case for the Messiah.

Instead of “to commit iniquity”, Could it in the passive sense signify “to suffer for iniquity”.
I will be his father, and he shall be my son: EVEN IN HIS SUFFERING FOR INIQUITY, I shall chasten him with the rod of men, (with the rod due to men,) and with the stripes (due to) the children of ADAM.

He hath carried OUR SORROWS, (i.e., the sorrows due to us, and which we must otherwise have suffered,) he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. And thus (as it follows) thine house (O David) and thy kingdom shall, in Messiah, be established for ever before ME: (before GOD:) thy throne shall be established for ever. Thus the angel, delivering his message to the virgin mother, Luke 1. v32, 33, speaks as if he was quoting from this very prophecy: The Lord God shall give unto him the throne of his father David, and he shall reign over the house of Jacob FOR EVER: and of his kingdom there shall be no end.