Friday, September 16, 2011

Does God Harden the Human Heart?


The words of the Apostle, "So then he has mercy on whomever he chooses, and he hardens the heart of whomever he chooses" (Rom 9: 18) are highly puzzling, even scandalising, to some. In the circumstances, it is essential to know the background of this utterance of St Paul in his letter to the Romans, in order to resolve the doubt.

God chose Israel as his own people. But they rejected Jesus. Hence it was God's will that salvation should be given to the gentiles. God can, by his almighty power, bring anyone he likes to salvation and can punish anyone he wishes to punish - this is the underlying principle in St Paul's assertion in Romans (Rom 9:18), and it is in relation to this idea that his above statement should be seen.

The Background of the Old Testament

In order to proclaim God's name throughout the world and to reveal his power he raised up Pharaoh (cf Ex 9:16; Rom 9:17). All the same, Pharaoh became hard-hearted. This event in the book of Exodus is the background of Rom 9:18. We read several times in Exodus that Pharaoh became hard-hearted by refusing to grant freedom to the Israelites.

"Pharaoh's heart is hardened; he refuses to let the people go" (Ex 7:14). The same idea can be clearly seen again in Exodus 7:22; 8:15,19,32; 9:7. The truth is that by his own fault, Pharaoh hardened his heart (cf Ex 5:2). It is also true that God gave him several occasions to be converted. But Pharaoh failed to make use of those occasions and that is why God made Pharaoh's heart hard (cf Ex 4:21; 7:3; 9:12; 10:1,20,27; 11:10). Pharaoh could have cooperated with God as Cyrus the Persian king cooperated with divine inspiration and gave freedom to the Israelite nation. But he did not do so. We read in the Old Testament that God made the hearts of many other kings also hard (for example, cf Dt 2:30; Jos 11 :20). At the same time we must not forget that it is God himself who will "remove from...(our) body the heart of stone and give...(us) a heart of flesh"(Ez 36:2).

Jesus spoke in parables in order that "they may indeed look, but not perceive and may indeed listen, but not understand; so that they may not turn again and be forgiven" (Mk4:12). This is indeed a statement similar to that in Rom 9:18. Jesus is here quoting an Old Testament prophecy. "Keep listening, but do not comprehend; keep looking, but do not understand" (Is 6:9-10). Though the people listened to the parables and teachings of Jesus, they hardened their hearts because of their own stubbornness. This is the meaning of the statement in the original Greek. The parallel statement in Matthew's gospel, "This is why I speak to them in parables, because seeing they do not see and hearing they do not hear, nor do they understand" (Mt 13: 13 RSV) is more explicit and clarifies the idea further.

The Thinking of the Ancients

We need to see the viewpoint of the ancients in the statement “God hardened his heart.” The ancients did not clearly distinguish between the divine power and human freedom behind any action. They did not either do any philosophical analysis of the relationship between the two. Their guiding principle was to depend on God and go forward.

"But who indeed are you, a human being, to argue with God? Will what is moulded say to the one who moulds it 'why have you made me like this?'" (Rom 9:20). Such trends of thought of St Paul are worth remembering in this context. The ancient people saw God as the final cause of all events. Man cannot of himself complete his sojourn in this world. The ancients firmly believed that God is the controlling power and Lord of all history. The truth is that even the sinful acts committed by man misusing his freedom were ascribed to God by Israel ! But we know that God does not make man commit sin. Neither does it mean that God beforehand decides and hardens man's heart. Man rejects God's love and call. God observes this and shows his displeasure towards man. In order to make this clear the Bible says "God hardened man's heart.” This does not conform to modern man's reasoning and thinking - that is all. God is also all merciful. To realise that God shows mercy to man is not difficult for us. That God who loves will also punish is a truth that stands revealed in the statement "God hardens man's heart”. Salvation and punishment go together. It is difficult at times to grasp this truth.

Man’s Freedom and Hard-heartedness

The history of man's first sin proves that though God's omnipotence is working in the universe and in individuals, man has the freedom to choose evil. Flavius Josephus, the Jewish historian, who lived in the beginning of the first century (A. D), had grasped this truth very well, It is the freedom to love God or to reject his commandments that makes man, man. A mechanical love and service of God have no validity. True holiness is to fight the battles of life, win the victory and be sanctified.
God does not make man fall into sin. The word of God testifies that there is no evil in him(cf Ps 5:4; Hab 1 :13). St James says this very explicitly: "No one, when tempted should say, ‘I am being tempted by God';  for God cannot be tempted by evil and he himself tempts no one" (1 :13).

All men are beggars before God. Those who prayerfully stretch out their hands before God,  the King of kings, will receive blessings and graces from him. It is no use being surprised at those who, because of their own fault fail to do so and consequently do not receive his mercy. Even today, of the people attending a convention, some achieve conversion of heart while others return with hardness of heart. At the last judgement there will be sheep and goats. In short, God’s absolute power and man's freedom are two sides of the same coin. One is at liberty to choose life or death (cf Dt 30:19).

Concluding Thoughts

It is true that God chooses some and punishes others. It was not the elder son Esau that he chose but the younger one, Jacob. In the sight of God no one has the right to demand justice or claim salvation. St Paul says very clearly that everything is God's gift and mercy. He has the freedom to distribute his gifts to those whom he likes. Man, however, has to do the works of justice, believe in Jesus Christ, the Apostle continues to explain. St James too highlights the necessity to do works of faith.
It is a fact that even today there are numerous people who refuse to listen to the word of God, and like Pharaoh and the Israelite nation, harden their hearts. "Today if you hear his voice, do not harden your hearts as in the rebellion"(Heb 3: 15). Let us listen to the prophetic voice telling us to remove from our body the heart of stone and replace it with a heart of flesh (cf Ez 36:26). If this heart transplantation must take place in us we must have a heart on which the law is written by the Holy Spirit (cf Jer 31 :33).

Source: Questions PEOPLE Ask on the Bible by Dr. Paul Kariamadam

Thursday, September 15, 2011

Faith apart from works is barren


Faith apart from works is barren


14 How does it help, my brothers, when someone who has never done a single good act claims to have faith? Will that faith bring salvation?

15 If one of the brothers or one of the sisters is in need of clothes and has not enough food to live on,

16 and one of you says to them, 'I wish you well; keep yourself warm and eat plenty,' without giving them these bare necessities of life, then what good is that?
17 In the same way faith, if good deeds do not go with it, is quite dead.
18 But someone may say: So you have faith and I have good deeds? Show me this faith of yours without deeds, then! It is by my deeds that I will show you my faith.
19 You believe in the one God -- that is creditable enough, but even the demons have the same belief, and they tremble with fear.

20 Fool! Would you not like to know that faith without deeds is useless?
21 Was not Abraham our father justified by his deed, because he offered his son Isaac on the altar?

22 So you can see that his faith was working together with his deeds; his faith became perfect by what he did.

23 In this way the scripture was fulfilled: Abraham put his faith in God, and this was considered as making him upright; and he received the name 'friend of God'.

24 You see now that it is by deeds, and not only by believing, that someone is justified.

25 There is another example of the same kind: Rahab the prostitute, was she not justified by her deeds because she welcomed the messengers and showed them a different way to leave?

26 As a body without a spirit is dead, so is faith without deeds.

Cardinal Newman reiterates this point:

"On the whole, then salvation is both by faith and by works. St James says, not dead faith, and St Paul , not dead works. St James, “not by faith only, “for that would be dead faith; St. Paul, “not by works only,” for such would be dead works. Faith alone can make works living; works alone can make faith living. Take away either, and you take away both – he alone has faith has works – he alone has works who has faith."